Depending on the setting, the words “New Perspective” either garner approving nods or violent repudiations. The topic elicits such varied responses because it cuts to the heart of Christianity: by what means a sinner is found to be acceptable by a holy God. In fact, adherents to this thinking would argue that the problem thus outlined is not the priority of Scripture at all, at least not a priority of Paul's. This paper shall seek to generally outline the ideas put forth by the New Perspective, and interact with the position as both a contributor and detractor to the orthodox Christian faith.
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